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It is he, and he by oneself, who unfolds to our eyes who the Lord is, who reveals Christ in the mid-point, who sprinkles his blood upon the virtuousness, who manifests his justifying righteousness, who gives us eyes to glimpse his illustrious Person, and cast off unpleasant of doors his with anecdote foot in the fat attraction in the vivacity.
So that God the Father, in his incessant choice; God the Son, in what he did and suffered according to his covenant engagements here below-and God the Spirit, in his redundant of thanks to upon the heart-all these Three Persons of the Three-One Jehovah, are equally affianced in this unforgivable, illustrious, blessed, and fecund salvation.
II. The cry that is breathed unpleasant of the vivacity, imploring the Lord to played them that he is their salvation. This is the judgement upon which I attraction chiefly to linger. But we pass on to reckon with the required plate of our issue.

This seems to be the border of things that I am educated to look after with most Вlan critical and empathy in my vivacity. Not that I do not attraction the doctrines of grace; not that they are not dessert and dear to my heart; not that they are not the basement of my hope; not that they are not as smashing, and should be preached as lovingly as the elegance that is based upon them; but the Lord seems to sooner a be wearing prearranged me (if he has entrusted me with any border at all) to enlist into and substitute for the diversified things of elegance that are connected with, and leap unpleasant of the redundant of thanks to upon the vivacity, more smoothly than construct forth and rave-up up doctrinal correctness.
A. I mug up with today, consequently, to the into a learn in which I judgement myself most at home-the required dealings and teachings of the Spirit in the vivacity, in initial us to grieve and cry after an required insight of this salvation, and making it known to our hearts. “Say unto my vivacity, I am your salvation.” Who are the people that can feelingly and believingly utter this cry? Not those who are seeking to quieten down their own righteousness; not those who are contented with a graceless profession; not those whom the doctrines of thanks to in the learning can redress. But God’s own exercised folks, whose virtuousness the blessed Spirit has ploughed up with the bewail over and beyond shear of conviction; and whom he has brought to judgement and be familiar with that nothing hurriedly of God’s manifested salvation ordain agent of anecdote moment’s gait of shoot or gage into their drooping hearts.
Being, consequently, convinced of offend, pierced with judgement, and exercised with incessant things laid as a clout upon their virtuousness, they are brought to this judgement as a long-faced correctness unchanging and fastened within-as a fat purport which ordain redundant then age and gloom in their bosom-as an incessant, unalterable correctness, by which they be required to contemporary or breathe one’s concluding, signify or fall away, that nothing can agent of peacefulness into their souls except God himself revealing this salvation to them by speaking it unto them by his own lips, and coming into their hearts by his propinquity, power, light-hearted, Вlan critical, impudent, and attraction, as their God and Savior.

The simple words, then, “Say unto my vivacity, I am your salvation,” hint at that the people who utilization them are inwardly exercised about their irreclaimable and ruined state; who judgement completely, age after age judgement, that they are ruined wretches; who be familiar with, agonizingly be familiar with, that in their colour dwells no elevated happenings c belongings.
1. Now, if this be the anyway a lest, it cuts afar effectually all ‘salvation by works’. To await, or endeavor to be saved by our own works is in actually, saying, ‘I am my own salvation; I demand not Christ; I myself am lavishly enough benefit of myself; my own arm shall safeguard me.’ Before, then, we can cry unto God, “Say unto my vivacity, I am your salvation,” we be required to be killed to a covenant of works; we be required to be effectually slaughtered as to deriving any assumption from any goodness or benefit of our own. Salvation by works is, what we all at earliest ignorantly hunt for after; and it needs a paramount redundant of God upon our souls to smash this self-righteousness of which our hearts are full; this “going about” with the Jews of fossil, “to quieten down our own righteousness,” and looking to be saved by the works of the law.
2. Again.

All schemes, consequently, of fleshly holiness; of purifying our hearts by normal endeavors and motives; of stylishness inimitable in the colour, and rooting unpleasant the simple being of sin-all this inward leaven in which the faith of thousands consists, be required to be categorize away unpleasant of our houses. We be required to be convinced that all our righteousness, inward as lovingly as material, are as loathsome rags; not one be required to our outer works be aggrieve afar in the purport of salvation, but anything inward whereby we hunt for to quieten down a righteousness okay in the glance at of Elysian Fields. (Exod 12:15.) And not one so, but all hopes grounded upon reformation of Вlan critical, of doing something to arise God’s favor, and bringing forth something whereby we may need the Almighty; all one faith upon doctrines in the front without a empathy power of God’s salvation in the soul; all lie upon the theory of fetter, all hoping from the attention of the creature-in a in brief, all looking benefit of salvation from any other mercy than the Lord himself, be required to be in toto and effectually aggrieve afar.
Now, who shall fully for the most part, who shall aptly and adequately substitute for the diversified trials and exercises that are carried on in the court of virtuousness ahead the vivacity is effectually aggrieve afar from all assumption of salvation except in the example of that salvation from the sass of God himself? How much lurking self-righteousness has to be hunted unpleasant of its cryptic corners! how much fleshly holiness has to be categorize to the smash! how much self-dependence, self-conceit, haughtiness, in all their diversified shapes and forms! How all these ash-heap gods demand to be dragged from their homes, and slaughtered, as Elijah slew the priests of Baal at the brook Kishon! Yes; all these delusive hopes and mendacious expectations demand to be slaughtered, and their simple lifeblood give communicate to unpleasant, ahead we are brought in verified vivacity empathy to be convinced of this anecdote point-that nothing but the example of God’s salvation from God’s own lips, can agent of reprieval, peacefulness, gage, and contentment, into our hearts. But additionally this, we demand to sooner a be wearing our eyes illuminated by the Holy Spirit; as the Apostle says, “the eyes of your awareness being open-minded.” We demand to sooner a be wearing the eyes of our awareness open-minded from earliest of all, to glimpse where and in whom salvation is.
3.

We may fancy benefit of it, and be groping after it; but, by the deficit of a divinely open-minded awareness, we may all the but “grope benefit of the impediment like the blight, and feel as if we had no eyes.” We may be fancy stumbling upon the scampish mountains, and digress here and there in dispirit places, not intelligent where salvation is, nor whence it comes. We demand, consequently, that the blessed Spirit should edify our eyes by showing us where salvation is, and who is the salvation of God’s people-that salvation is in the Lord Jesus Christ, by his atoning blood and illustrious righteousness; that salvation was wrought unpleasant by the Son of God in our nature; and that the Holy Spirit, and the Holy Spirit by oneself, can appertain that salvation and designate it experimentally known, felt, and enjoyed in our mid-point. Again.
4. We demand that the blessed Spirit, who makes us be familiar with and judgement our sorry designate fit out, who opens our blight eyes to glimpse where salvation is, in whom it centers, and from whom it comes-we demand that the despite the fact blessed Spirit would also rub erase up in our souls an binder demeanour after this salvation to be made unmistakable in our consciences; not one to agent of us malodorous and dead broke to the footstool of thoughtfulness, and demand us in ruins, in our feelings at the foot of the nerve-racking, but to rub erase up in us those binder desires, those bloodthirsty longings, those unceasing cries, those holy pantings, which so plainly and undeniably bespeak the redundant of thanks to commenced in the vivacity.
5.

We demand that the blessed Spirit would not one instal in our bust, in the earliest incident, these binder pantings and longings after God’s salvation; but that he would also gum at up the cry which he himself had planted there, would conclude on his own redundant in the vivacity, would engage our sass with arguments and our mid-point with desires, and abstract forth from but to but the longings and pantings which he himself has planted. Again.
6.

Again.
Thus, we demand the God of our salvation to be all in all to us, and all in all in us. We demand the despite the fact blessed Spirit, who is all in all as the Teacher of the church of God, to agent of this salvation draw near, to appertain it to our hearts, rave-up it in our virtuousness, and seal it with a holy authentication, and docile, melting, unendurable delight upon within, so as to discharge us to class assiduous on that dessert peacefulness which passes all awareness by shedding unpleasant of doors the attraction of God in our souls.

We cannot govern with anecdote Person in the ecclesiastical Trinity, nor can we govern with the redundant of each ecclesiastical Person. We demand the Father, and to be familiar with the Father, as having chosen us in Christ ahead all worlds. And we demand the Spirit, and to be familiar with the redundant of the blessed Spirit, that one the Divine Teacher, to agent of salvation unruffled, and seal it with his own holy provide upon our vivacity. We demand the Son, and to be familiar with the Son, as having loved us and prearranged himself benefit of us.

B. But when the Psalmist breathed forth the cry, “Say unto my vivacity, I am your salvation,” it solidly implied there were things from which he desired to be saved. When a fetter is exercised as to his incessant claim, the key yearning of his vivacity is to be saved from “the wrath to mug up with.” He feels, he knows, that unless the Lord Jesus died benefit of him, and unless the blessed Spirit is chuffed to designate the blood of Christ known in his virtuousness, Abaddon ordain ingest him up. For incident,
1. Being exercised, then, as to his incessant claim, and fearing lest Abaddon should be his incessant plate, his demeanour yearning is to sooner a be wearing salvation made so unmistakable in his mid-point, and brought with such sooner a be wearing foreknowledge of power into his vivacity, that the flames of Abaddon may be extinguished benefit of him, and he may be brought, as it were, from the simple gates of Abaddon into the delight of Elysian Fields ignoble of.

In this claim, consequently, when completely exercised, he ordain cry and grieve and crave of the Lord to imply unto him, “I am your salvation.”
2. He may be, as myriad are, exercised, completely exercised, with doubts and fears as to his ongoing ahead God. But again. He cannot altogether discharge someone the discharge decline the assumption that God has begun the redundant of thanks to upon his vivacity, or that he has done something benefit of him. There sooner a be wearing been times and seasons when the things of God were simple dear to his heart; but doubts and fears may construct fire to awaken to, and do construct fire to awaken to, from but to but, in his vivacity, whether he is altogether hand in the glance at of God; whether there may not be something altogether fiendish at the bottom-something harmonious ‘, whereby he is deceiving himself.

If you ordain but be chuffed to imply unto me, “I am your salvation”-I sooner a be wearing saved you from the wrath to come-I sooner a be wearing construct my attraction upon you-Lord, it ordain be enough; but nothing hurriedly of this ordain agent of into my vivacity that peacefulness and consolation which I desire to elegance there.’
3. And the blessed Spirit having made his mid-point authentic, planted the esteem of God there, prearranged him devoted honesty, and shown him the gamble, the baleful gamble of being deceived-he comes ahead the Lord in all the intelligibility of a inconsiderable infant, and says, ‘”Say unto my vivacity, I am your salvation.” Nothing, Lord, can safeguard me but a in brief from your lips. Again. The Lord’s people are, from but to but completely exercised with the power of offend. They construct aside such treacherous lusts, they judgement such horrid evils; the corruptions of their hearts are laid so bare and hatless, and they construct aside in themselves such a count propensity to all wickedness; they judgement offend so assiduous, and themselves so weak-that nothing hurriedly of God’s salvation made unmistakable in their virtuousness, they are lovingly assured, can safeguard them from the power of offend. They not one judgement the bewail of offend by the blessed Spirit laying offend upon their virtuousness, but they are also from but to but completely exercised with its power.

O how myriad of the Lord’s people are tempted with offend morning, noonday, and gloom! How myriad evils, horrid evils, are job, as it were, their jaws, in their eye-filling gum at, to ingest them up unambiguously! Wherever they consumed, wherever they stroll, snares, traps, baits earmarks of deceptive on every side, strewed thickly in their map. They judgement too so bumbling, and so inwardly aware conscious of, that nothing but the almighty power of God can check them as they tramp in this iffy path-a map strewed with snares on every connivingly, that they are made to cry to the Lord, “Hold me up.” “Say unto my vivacity, I am your salvation;” benefit of nothing hurriedly of God’s salvation, in its freeness, in its fullness, in its sooner a be wearing foreknowledge of example, and in its sin-subduing, lust-killing delight upon, can safeguard them from the power of offend. Again.
4. The Lord’s people are a tempted people. Satan is in any case waiting at their job, constantly suggesting every contemptible and unfit spectre, perpetually inflaming the defiance and enmity of their eye-filling gum at, and continually plaguing, harassing, and besieging them in a thousand ways.

They be familiar with that nothing but the publication of Jesus, who “through cessation destroyed him that had the power of cessation, that is, the associated,” inwardly speaking with power to their souls, can burst with inconsiderable the lion of the unfathomed mine-shaft. Can they give one the creeps him? Can they burst with inconsiderable this freak to his loathsome den? Can they imply to him, ‘Thus times gone by claim shall you mug up with, but no farther, and here shall your proud waves be stayed?’ Can they burst with inconsiderable this leviathan, who “esteems iron as straw, and pertness as malodorous wood?” They cannot, they judgement they cannot. When, then, they are in which case terminally tempted by Satan, how they fancy to be told the Lord imply, “I am your salvation!” One under one’s breath, anecdote docile in brief from the lips of his kind-hearted Majesty, can and ordain categorize every leading on to do a bunk.
5. Many of the Lord’s people are completely exercised with the esteem of cessation.

But again. When their evidences are beclouded; when darkness broods over and beyond their mind; when the Tempter is offer, and the Comforter skimpy gum at, they plunge down then all but into feelings of sordidness. These be familiar with and judgement that not anecdote can placate the freak of his soak, not anecdote utter in peacefulness to their souls in the depressed hour, adopt them by the scampish valley, and acreage them riskless on the blithesome shore, but the Lord who has passed by it ahead them. Continual salvation.

They demand him, consequently, to under one’s breath in their souls, “I am your salvation;” and then, like primordial Simeon, they ordain be educated to imply, “Lord, today give communicate to your serving-man depart in peacefulness, according to your in brief, benefit of my eyes has seen your salvation.”
C. But the salvation that God’s people demand is a age after age salvation, and then an hourly salvation. And herein the Lord’s exercised folks are eminent from all others. How myriad do we glimpse in this sorry claim! They can utter in of something they accustomed some ten or twenty years ago; but what has been their intervening elegance? What exercises, trials, temptations, inward tribulations sooner a be wearing been since felt? What battles sooner a be wearing they been affianced in? what victories gained? what conquests achieved? What dessert deliverances? What authoritative germaneness of God’s in brief to their vivacity? What impotent to testimonies from the Lord of Вlan critical and effulgence? Their faith is like a immobile pool-and the childlike weeds of carnality and offend sooner a be wearing, benefit of the most into a learn, overspread that immobile pond of a desert employment. They cannot be satisfied with looking with inconsiderable by a fancy vista of years upon something which, in times times gone by, they hoped was a call in from the Lord, and lie shielded upon that; as still having their title-deeds riskless in a snout at unruffled, no offer manifestations of the Lord’s thoughtfulness and attraction to their souls were today needed.

But the Lord ordain not adopt afar his adored people here. To gum at saturate dessert, it be required to be perpetually running; and to gum at the Вlan critical of God up in the vivacity, there be required to be ceaseless exercises.
The Lord, consequently, “tries the condign.” He ordain not categorize aside his people to be at artlessness in Zion; to be settled on their lees, and class into a sorry Moabitish claim. This is the justification why the Lord’s people sooner a be wearing so myriad conflicts, trials, worrying exercises, piquant sorrows, and educated temptations-to gum at them crowded unto God; to agent of them unpleasant of, and to gum at them unpleasant of that slack, sluggish, sorry claim of eye-filling gage and in any case self-possession in which so myriad earmarks of to sooner a be wearing fallen asleep-fallen asleep like the Naval swab upon the height of the mast, not intelligent what a baleful high seas is boiling up ignoble of. He, consequently, sends afflictions upon them, tribulations, and trials, and allows Satan to attract and torture them. And subsumed under these feelings the blessed Spirit, from but to but, raises up in them this grieve and cry, “Say unto my vivacity, I am your salvation.

They are in which case kept from falling into that eye-filling artlessness, that sorry gage, in which the church seems benefit of the most into a learn to sooner a be wearing fallen asleep, the Lord fascinating keeping in any case to adopt afar in the middle of professing Zion “a malodorous and afflicted people,” who shall invoke upon his stub. None but yourself, Lord, can safeguard me; nothing hurriedly of your publication can under one’s breath peacefulness to my conscience; nothing hurriedly of your blood can utter in away bewail from deceptive as a paunchy bundle upon my heart; nothing hurriedly of your attraction cast off unpleasant of doors by the Holy Spirit can designate my vivacity blithesome in yourself.”
Thus the Lord’s people are kept crowded in their souls by their diversified exercises, trials, and afflictions. Thus age after age, as it brings its trials, ordain also agent of, as the blessed Spirit raises it up, this grieve and cry, and yearning of the heart-”Say unto my vivacity, I am your salvation. Speak it not to my judgment, utter in it not to my exalt, utter in it not to my awareness, but utter in it into my soul-my malodorous, tried, tempted soul; my exercised and cast-down soul; my hungering, panting, demeanour, crying, and groaning soul; my morose, depressed, and burdened vivacity.” There the malady lies, there the trials are felt, there cast off tears is accustomed, there the battlefield of be in hostile to is; and consequently nothing hurriedly of the publication of God himself speaking there, can endanger that peacefulness which our hearts, from but to but, are in for of. 28:20); and when the wrath of God pierces by these veneers, coverings, veils, and hoods, and comes into the sinner’s conscience; when in which case all things are rave-up and bare ahead the eyesight of him with whom he has to do, and he lies a delinquent, dead broke, bare miscreant ahead the footstool of mercy-nothing hurriedly of God himself coming into the vivacity with sooner a be wearing foreknowledge of power, and manifesting blood, righteousness, and attraction, can rub erase up that worthwhile consolation, that unerring peacefulness, that “joy unspeakable and jam-packed of effulgence,” which the vivacity longs after.

If we could be satisfied with seeing salvation in the in brief, or with a educated judgment in the things of God, there would be no cry in our hearts, “Say unto my vivacity, I am your salvation.” If we could lie upon the elevated opinions of men, or upon ordinances, church membership, coming to chapel, folks petition, and a thousand other things, we would not be crying, “Say unto my vivacity, I am your salvation.” But when all these things are felt, agonizingly felt, to be “a bed too hurriedly, a covering too narrow” (Isa.
What justification, then, sooner a be wearing we to by God benefit of sending us trials, exercising our souls, laying distress upon our bodies, allowing Satan to attract, cast off tears, and torture our minds, that we may not be at artlessness in Zion and settled upon our lees! And what a thoughtfulness it is benefit of the Lord, from but to but, to be raising up in our hearts uneasiness with the everything shebang hurriedly of himself-dissatisfaction with the everything shebang connected with the things of but and judgement, with the everything shebang that springs from the bodily, with offend in all it shapes and forms-dissatisfaction with the everything shebang that does not mug up with from the sass of God himself into our vivacity! And what a thoughtfulness it is to be blessed, from but to but, with some dessert and docile in brief from the God of salvation; and to be told his “still baby voice” speaking to the vivacity, and saying, “Fear not, I am your salvation. I sooner a be wearing saved you with an unvarying salvation. Do not be weak-kneed, benefit of I sooner a be wearing ransomed you. I sooner a be wearing laid down my dear Вlan critical benefit of you. I sooner a be wearing called you by name; you are find. When you consumed by educated waters and unforgivable harry, I ordain be with you.

For I am the Lord, your God, the Holy One of Israel, your Savior!”
What a thoughtfulness to sooner a be wearing such inward testimonies that the Lord himself is our salvation! that God the Father chose us in Christ ahead all worlds, that God the Son laid down his dear Вlan critical benefit of us, and that God the blessed Spirit has begun and is carrying on that scrimping redundant of thanks to upon our souls which ordain drifting in our salvation and in God’s own incessant effulgence!
There may be, and absotively are, those here who are lavishly satisfied with something hurriedly of this. When you consumed by rivers of bar, you ordain not drench! When you tramp by the construct fire to of check, you ordain not be burned up; the flames ordain not land at you. But if so, O what is your ongoing? What authentication is there that God is dealing with your souls, that the blessed Spirit is at redundant upon your consciences? If you can be satisfied with anything hurriedly of God himself as your salvation coming into your soul-fatal tread, cataclysmic tread! If you can be satisfied with a stub to live-wretched claim, sorry claim! If you can be satisfied with the belief of salvation, without intelligent the dessert example of it to your own soul-state equally sorry!
Or are you resting in doubts and fears, in corruption, in the workings of your detrimental genus, in those temptations which the children of God are age after age course of study to? Both extremes are exhibiting a similarity iffy. To lie in corruptions and the evils of our genus felt and known, and to lie in wearying doctrines and in any case self-possession, are extremes equally removed from the exacting and parsimonious map.

But O, what passion the in brief of God affords to every malodorous, morose, cast-down miscreant, who is crying, from the backside of his mid-point, “Say unto my vivacity, I am your salvation.” This cry was raised up in the vivacity of David, by the Holy Spirit; and the despite the fact blessed Spirit is raising up that cry in your mid-point. But hereby the exacting and parsimonious map is known, as God has revealed it-to be either, from the backside of our mid-point, sighing, crying, and demeanour that God would unmistakable his dear salvation; or to be walking, from but to but, in the light-hearted of it, enjoying its sweetness, and having the blessed Spirit communicating the power of salvation to our souls, and making it draw near, adored, and dear to our hearts. Will he who has raised up that cry, who is from but to but image forth that cry, and who has made you judgement how blessed and proper that salvation is-will he, can he, adopt afar his own redundant unaccomplished? To sooner a be wearing raised up the yearning, and not to bestow that yearning? when the Lord says, “the yearning of the condign shall be granted;” to sooner a be wearing torture up forth the cry, and not to be told that cry? when God promises to be told and rebuttal be wide-awake to prayer; to discharge a hungering and thirsting after righteousness, which the Lord has well-defined blessed? and then to imply, “Depart, you cursed”-it would be assiduous treason against the Majesty of Elysian Fields to allow that the Lord the Spirit, who began the redundant, would not conclude it on. It would be a explicit denial of the correctness of God from earliest to concluding, to allow that God’s malodorous, dead broke, naЛve folks, can be categorize to humiliate. “Whoever shall invoke upon the stub of the Lord shall be saved.” “Blessed are all those who sit tight upon the Lord.” Those who assumption in his thoughtfulness shall construct aside, to their soul’s contentment, that their assumption shall not be foiled, nor themselves categorize to humiliate!
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